The Shiva Purana, in verses 6.23-6.30 of Vayaviya Samhita, states that Om (P ranava) expresses Shiva, it includes within it Brahma, Vishnu, Rudra and Shiva, there is Purusha in everything, nothing is smaller nor bigger than Shiva-Atman. The Purvakhanda of this manuscript is same as the Sanatkumara Samhita of the Vangavasi Press Edition. It was preserved in Mahimprakash Brahmachari Matha in Puri. The Purvakhanda consists 3270 slokas in 51 chapters written in Nagari script and the Uttarakhanda has 45 chapters written in Oriya script. Haraprasad Shastri mentioned in the Notices of Sanskrit MSS IV, pp. 220–3, Nos, 298–299 about another manuscript of the Siva Purana, which is divided into Two Khandas (Parts), the Purvakhanda and the Uttarakhanda. These are the Isana Samhita, the Isvara Samhita, the Surya Samhita, the Tirthaksetramahatmya Samhita and the Manavi Samhita. Several other Samhitas are also ascribed to the Siva Purana.
The number of verses in these sections were as follows: 1828.Īccording to a passage found in the first chapters of Vidyesvara Samhita and Vayaviya Samhita of these recensions the original Shiva Purana comprised twelve Samhitas, which included five lost Samhitas: Vainayaka Samhita, Matr Samhita (or Matrpurana Samhita), Rudraikadasa Samhita, Sahasrakotirudra Samhita and Dharma Samhita (or Dharmapurana Samhita). The Creation Of The Cosmic Ocean And The Elements, folio from the Shiva Purana, c. The second manuscript of Shiva Purana published in 1906, reprinted in 1965, by the Pandita Pustakalaya, Kashi consists of seven Samhitas: # The Bombay 1884 manuscript recension published by the Vangavasi Press, Calcutta in 1896 consists of six samhitas (sections): # Shiva Puran, Kailasa Samhita, chapter 9.17-22 He is forever endowed with the great qualities, Similarly, Shiva is called the physician of the world,īy those who know the nature of the principles. Some scholars list it as a Mahapurana, while some state it is an Upapurana. With the discovery of more manuscripts, modern scholarship considers the two texts as different, with Vayu Purana as the more older text composed sometime before the 2nd-century CE. In the 19th and 20th century, the Vayu Purana was sometimes titled as Shiva Purana, and sometimes proposed as a part of the complete Shiva Purana. The oldest surviving chapters of the Shiva Purana have significant Advaita Vedanta philosophy, which is mixed in with theistic elements of bhakti. The text is an important source of historic information on different types and theology behind Shaivism in early 2nd-millennium CE. The Shiva Purana contains chapters with Shiva-centered cosmology, mythology, relationship between Gods, ethics, yoga, tirtha (pilgrimage) sites, bhakti, rivers and geography, and other topics. Some chapters of currently surviving Shiva Purana manuscripts were likely composed after the 14th-century. The oldest manuscript of surviving texts was likely composed, estimates Klaus Klostermaier, around 10th- to 11th-century CE.
The Shiva Purana, like other Puranas in Hindu literature, was likely a living text, which was routinely edited, recast and revised over a long period of time. The two versions that include books, title some of the books same and others differently.
The surviving manuscripts exist in many different versions and content, with one major version with seven books (traced to South India), another with six books, while the third version traced to the medieval Bengal region of the Indian subcontinent with no books but two large sections called Purva-Khanda (Previous Section) and Uttara-Khanda (Later Section). The Shiva Purana asserts that it once consisted of 100,000 verses set out in twelve Samhitas (Books), however the Purana adds that it was abridged by Sage Vyasa before being taught to Romaharshana. It primarily revolves around the Hindu god Shiva and goddess Parvati, but references and reveres all gods.
The Shiva Purana is one of eighteen major texts of the Purana genre of Sanskrit texts in Hinduism, and part of the Shaivism literature corpus.
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